Epic Poetry & Myth Codexery

Rubaiyat of Omar Khayyam

Translation of Persian quatrains that became a Victorian cult classic.

Rubaiyat of Omar Khayyam

Wikipedia / Wikimedia Commons

The Rubáiyát of Omar Khyayyám is an 1859 English translation by Edward FitzGerald of a selection of quatrains attributed to Omar Khayyam, a Persian astronomer, mathematician, and poet who lived from 1048 to 1131. The work became immensely popular in the English-speaking world from the 1860s onward, sparking a cult following and numerous editions, though the authenticity of the poems attributed to Khayyam is highly uncertain.

born
1048
died
1131
field
Astronomy, mathematics, poetry
nationality
Persian
known_for
Rubáiyát of Omar Khayyám (as translated by Edward FitzGerald)

Lore & Background

Omar Khayyam was famous during his lifetime not as a poet but as an astronomer and mathematician. The earliest reference to his having written poetry appears in a biography written 43 years after his death. Medieval historians such as al-Isfahani, Shahrazuri, and Al-Qifti reinforce this view. The number of quatrains attributed to him in later collections varies from about 1,200 to more than 2,000, but skeptical scholars note that the entire tradition may be pseudepigraphic. Extant manuscripts are dated too late to reconstruct a body of authentic verses. In the 1930s, Iranian scholars like Mohammad-Ali Foroughi attempted to reconstruct authentic verses from scattered 13th- and 14th-century quotes, but post-World War II efforts were delayed by forgeries. De Blois (2004) suggests scholarship has not advanced beyond the 1930s, when Hans Heinrich Schaeder commented that Khayyam's name 'is to be struck out from the history of Persian literature.' Various tests have reduced the quatrains attributable to Khayyam to about 100; Arthur Christensen accepted 121, Foroughi 178, and Ali Dashti 36.

Reader's Guide

Edward FitzGerald's 1859 translation of the Rubáiyát was commercially unsuccessful at first but gained popularity from 1861 onward through Whitley Stokes and admiration from the Pre-Raphaelites. A third edition in 1872 increased interest in the United States, and by the 1880s the book was extremely popular throughout the English-speaking world, leading to 'Omar Khayyam clubs' and a fin de siècle cult. FitzGerald's work has been published in several hundred editions and inspired similar translations into English, Hindi, and other languages. The work sparked a prolonged debate over the correct interpretation of the poems. FitzGerald emphasized religious scepticism, describing Omar's philosophy as Epicurean and claiming Omar was hated by Sufis. Critics accused FitzGerald of misrepresenting Sufi mysticism. The Sufi interpretation is a minority view; modern scholars like Sadegh Hedayat defended the scepticist reading. The authenticity of the poetry remains highly uncertain, with scholars unable to definitively attribute most quatrains to Khayyam.

Did You Know?

More in Epic Poetry & Myth 1-20

Spotted an error? Know more?

This is a living reference — every entry is fact-audited, and reader corrections feed straight into our audit queue. Suggest an edit · See this site's audit record

Comments

Loading…
Open in the interactive codex →